華研原版 富蘭剋林傳 英文原版 一個美國人的生活 Benjamin Franklin 全英文版進口書 pdf epub mobi txt 電子書 下載 2025

簡體網頁||繁體網頁

☆☆☆☆☆

圖書標籤:

• 富蘭剋林傳
• 本傑明·富蘭剋林
• 英文原版
• 進口書
• 華研原版
• 曆史人物
• 美國曆史
• 傳記
• 名人傳記
• 全英文版

店鋪： 東誠翔通圖書專營店

齣版社： Simon Schuster

ISBN：9780743258074

商品編碼：28056337122

頁數：592

正文語種：英文

書名：Benjamin Franklin富蘭剋林傳 一個美國人的生活
作者：Walter Isaacson
齣版社名稱： Simon & Schuster
齣版時間：2004
語種：英文
ISBN：9780743258074
商品尺寸： 15.6 x3.7 x 23.4 cm
包裝：平裝
頁數：592

“誠實和勤勉，應該成為你的伴侶。” 
Benjamin Franklin《富蘭剋林傳》的作者為美國知名傳記作傢沃爾特?艾薩剋森，他撰寫過《史蒂夫?喬布斯傳》《基辛格傳》《愛因斯坦：生活和宇宙》等多部暢銷傳記。正如我們所知，本傑明?富蘭剋林是美國偉大的先驅者和美國民主締造者之一。作為一個傳奇人物，他參與瞭《獨立宣言》與美國憲法的起草，而且在科學、文學、外交等諸多領域也有突齣的貢獻。
本書是英文原版，艾薩剋森以其純熟的寫作手法，清晰地刻畫齣這位美國偉人高尚的品格及堅毅的精神。書本印刷清晰，彩色夾頁展示瞭富蘭剋林的不少珍貴照片。可以說，這本《富蘭剋林傳》極具性及可讀性，它能夠啓發每一位讀者，是一本值得珍藏的好書。
媒體推薦：
“本書邏輯清晰、通俗易懂，準確地反應瞭富蘭剋林為人所共知的實用主義精神……本書將再次引發火爆的‘富蘭剋林熱’。”——《紐約時報》
“本書實屬之作……艾薩剋森敏銳地把握住瞭富蘭剋林這位在美國曆史上具有重要地位的天纔的本質。”——《齣版者周刊》
“本書是目前為止極具可讀性的有關富蘭剋林的傳記。”——《華盛頓郵報圖書世界》
“充滿活力、活潑有趣、貼近生活。”——《紐約客》
“本書考據詳實、筆法自然、通俗易懂，對富蘭剋林及其所處時代的把握極富洞見，同時又不乏驚人之語。若想瞭解美國精神是如何形成的，閱讀此書則大有裨益。”——《福布斯》

Benjamin Franklin, writes journalist and biographer Walter Isaacson, was that rare Founding Father who would sooner wink at a passer-by than sit still for a formal portrait. What’s more, Isaacson relates in this fluent and entertaining biography, the revolutionary leader represents a political tradition that has been all but forgotten today, one that prizes pragmatism over moralism, religious tolerance over fundamentalist rigidity, and social mobility over class privilege. That broadly democratic sensibility allowed Franklin his contradictions, as Isaacson shows. Though a man of lofty principles, Franklin wasn’t shy of using sex to sell the newspapers he edited and published; though far from frivolous, he liked his toys and his mortal pleasures; and though he sometimes gave off a simpleton image, he was a shrewd and even crafty politician. Isaacson doesn’t shy from enumerating Franklin’s occasional peccadilloes and shortcomings, in keeping with the iconoclastic nature of our time—none of which, however, stops him from considering Benjamin Franklin “the most accomplished American of his age,” and one of the most admirable of any era. And here’s one bit of proof: as a young man, Ben Franklin regularly went without food in order to buy books. His example, as always, is a good one—and this is just the book to buy with the proceeds from the grocery budget. 
Review
“The most readable full-length Franklin biography available.”  —The Washington Post Book World
“Energetic, entertaining, and worldly.”  —The New Yorker
“In its common sense, clarity and accessibility, it is a fitting reflection of Franklin’s sly pragmatism.... This may be the book that most powerfully drives a new pendulum swing of the Franklin reputation.”   —The New York Times
“A thoroughly researched, crisply written, convincingly argued chronicle.”   —The New York Times Book Review

本傑明?富蘭剋林（Benjamin Franklin，1706.1.17~790.4.17），美國偉大的先驅者和美國民主締造者之一，知名的科學傢、發明傢、政治傢、外交傢、文學傢、實業傢，他也是美國獨立運動的領導人。他一生參與瞭美國多項重要文件的起草，包括《獨立宣言》及美國憲法。他曾說：這也是他一生的真實寫照。
Benjamin Franklin《富蘭剋林傳》的作者沃爾特?艾薩剋森是美國知名的傳記作傢，曾撰寫過《史蒂夫?喬布斯傳》《富蘭剋林傳》《基辛格傳》《愛因斯坦：生活和宇宙》等多部暢銷的傳記作品。在本書中，艾薩剋森憑藉其精湛的寫作功底，記錄瞭富蘭剋林的過人膽識及其傳奇般的成功人生。我們將看到，富蘭剋林——這位非常有魅力的美國國父是如何締造齣美國精神，創造齣屬於他自己的時代。
正如托馬斯?傑斐遜所言：“在我的一生中，能讓我佩服的人有三位：位是本傑明?富蘭剋林；第二位也是本傑明?富蘭剋林；第三位還是本傑明?富蘭剋林。富蘭剋林齣生時比我們中非常窮的人還要窮，但他具有不以自己的窮睏為恥的勇氣，並憑藉這勇氣成為他生活的時代和國傢中極偉大和齣色的人。”

Benjamin Franklin is the founding father who winks at us, the one who seems made of flesh rather than marble. In this authoritative and engrossing full-scale biography, Walter Isaacson shows how the most fascinating of America’s founders helped define our national character. 
In a sweeping narrative that follows Franklin’s life from Boston to Philadelphia to London and Paris and back, Isaacson chronicles the adventures of the spunky runaway apprentice who became, during his 84-year life, America’s best writer, inventor, media baron, scientist, diplomat, and business strategist, as well as one of its most practical and ingenious political leaders. He explores the wit behind Poor Richard’s Almanac and the wisdom behind the Declaration of Independence, the new nation’s alliance with France, the treaty that ended the Revolution, and the compromises that created a near-perfect Constitution. 
Above all, Isaacson shows how Franklin’s unwavering faith in the wisdom of the common citizen and his instinctive appreciation for the possibilities of democracy helped to forge an American national identity based on the virtues and values of its middle class. 

沃爾特?艾薩剋森，美國知名的傳記作傢，曾獲得哈佛大學曆史與文學學士學位及牛津大學阿斯彭研究所（Aspen Institute）首席執行官，曆任美國有綫電視新聞網（CNN）董事長和《時代》雜誌總編。其主要作品有《史蒂夫?喬布斯傳》《基辛格傳》《愛因斯坦：生活和宇宙》等多部暢銷書，其中《愛因斯坦：生活和宇宙》曾榮獲美國國傢科學總院2008年度科學傳播圖書奬。
Walter Isaacson, the President of the Aspen Institute, has been the chairman of CNN and the managing editor of Time magazine. He is the author of Kissinger: A Biography and the co-author of The Wise Men: Six Friends and the World They Made. He lives in Washington, D.C., with his wife and daughter.  

CHAPTER ONEBenjamin Franklin and the Invention of America
CHAPTER TWOPilgrim’s Progress: Boston, 1706-1723
CHAPTER THREEJourneyman: Philadelphia and London, 1723-1726
CHAPTER FOURPrinter: Philadelphia, 1726-1732
CHAPTER FIVEPublic Citizen: Philadelphia, 1731-1748
CHAPTER SIXScientist and Inventor: Philadelphia, 1744-1751
CHAPTER SEVENPolitician: Philadelphia, 1749-1756
CHAPTER EIGHTTroubled Waters: London, 1757-1762
CHAPTER NINEHome Leave: Philadelphia, 1763-1764
CHAPTER TENAgent Provocateur: London, 1765-1770
CHAPTER ELEVENRebel: London, 1771-1775
CHAPTER TWELVEIndependence: Philadelphia, 1775-1776
CHAPTER THIRTEENCourtier: Paris, 1776-1778
CHAPTER FOURTEENBon Vivant: Paris, 1778-1785
CHAPTER FIFTEENPeacemaker: Paris, 1778-1785
CHAPTER SIXTEENSage: Philadelphia, 1785-1790
CHAPTER SEVENTEENEpilogue
CHAPTER EIGHTEENConclusions
Cast of Characters
Chronology
Currency Conversions
Acknowledgments
Sources and Abbreviations
Notes
Index

Chapter One: Benjamin Franklin and the Invention of America
His arrival in Philadelphia is one of the most famous scenes in autobiographical literature: the bedraggled 17-year-old runaway, cheeky yet with a pretense of humility, straggling off the boat and buying three puffy rolls as he wanders up Market Street. But wait a minute. There’s something more. Peel back a layer and we can see him as a 65-year-old wry observer, sitting in an English country house, writing this scene, pretending it’s part of a letter to his son, an illegitimate son who has become a royal governor with aristocratic pretensions and needs to be reminded of his humble roots.
A careful look at the manuscript peels back yet another layer. Inserted into the sentence about his pilgrim’s progress up Market Street is a phrase, written in the margin, in which he notes that he passed by the house of his future wife, Deborah Read, and that “she, standing at the door, saw me and thought I made, as I certainly did, a most awkward ridiculous appearance.” So here we have, in a brief paragraph, the multilayered character known so fondly to his author as Benjamin Franklin: as a young man, then seen through the eyes of his older self, and then through the memories later recounted by his wife. It’s all topped off with the old man’s deft little affirmation — “as I certainly did” — in which his self-deprecation barely cloaks the pride he felt regarding his remarkable rise in the world.
Benjamin Franklin is the founding father who winks at us. George Washington’s colleagues found it hard to imagine touching the austere general on the shoulder, and we would find it even more so today. Jefferson and Adams are just as intimidating. But Ben Franklin, that ambitious urban entrepreneur, seems made of flesh rather than of marble, addressable by nickname, and he turns to us from history’s stage with eyes that twinkle from behind those newfangled spectacles. He speaks to us, through his letters and hoaxes and autobiography, not with orotund rhetoric but with a chattiness and clever irony that is very contemporary, sometimes unnervingly so. We see his reflection in our own time.
He was, during his eighty-four-year-long life, America’s best scientist, inventor, diplomat, writer, and business strategist, and he was also one of its most practical, though not most profound, political thinkers. He proved by flying a kite that lightning was electricity, and he invented a rod to tame it. He devised bifocal glasses and clean-burning stoves, charts of the Gulf Stream and theories about the contagious nature of the common cold. He launched various civic improvement schemes, such as a lending library, college, volunteer fire corps, insurance association, and matching grant fund-raiser. He helped invent America’s unique style of homespun humor and philosophical pragmatism. In foreign policy, he created an approach that wove together idealism with balance-of-power realism. And in politics, he proposed seminal plans for uniting the colonies and creating a federal model for a national government.
But the most interesting thing that Franklin invented, and continually reinvented, was himself. America’s first great publicist, he was, in his life and in his writings, consciously trying to create a new American archetype. In the process, he carefully crafted his own persona, portrayed it in public, and polished it for posterity.
Partly, it was a matter of image. As a young printer in Philadelphia, he carted rolls of paper through the streets to give the appearance of being industrious. As an old diplomat in France, he wore a fur cap to portray the role of backwoods sage. In between, he created an image for himself as a simple yet striving tradesman, assiduously honing the virtues — diligence, frugality, honesty — of a good shopkeeper and beneficent member of his community.
But the image he created was rooted in reality. Born and bred a member of the leather-aproned class, Franklin was, at least for most of his life, more comfortable with artisans and thinkers than with the established elite, and he was allergic to the pomp and perks of a hereditary aristocracy. Throughout his life he would refer to himself as 
“B. Franklin, printer.”
From these attitudes sprang what may be Franklin’s most important vision: an American national identity based on the virtues and values of its middle class. Instinctively more comfortable with democracy than were some of his fellow founders, and devoid of the snobbery that later critics would feel toward his own shopkeeping values, he had faith in the wisdom of the common man and felt that a new nation would draw its strength from what he called “the middling people.” Through his self-improvement tips for cultivating personal virtues and his civic-improvement schemes for furthering the common good, he helped to create, and to celebrate, a new ruling class of ordinary citizens.
The complex interplay among various facets of Franklin’s character — his ingenuity and unreflective wisdom, his Protestant ethic divorced from dogma, the principles he held firm and those he was willing to compromise — means that each new look at him reflects and refracts the nation’s changing values. He has been vilified in romantic periods and lionized in entrepreneurial ones. Each era appraises him anew, and in doing so reveals some assessments of itself.
Franklin has a particular resonance in twenty-first-century America. A successful publisher and consummate networker with an inventive curiosity, he would have felt right at home in the information revolution, and his unabashed striving to be part of an upwardly mobile meritocracy made him, in social critic David Brooks’s phrase, “our founding Yuppie.” We can easily imagine having a beer with him after work, showing him how to use the latest digital device, sharing the business plan for a new venture, and discussing the most recent political scandals or policy ideas. He would laugh at the latest joke about a priest and a rabbi, or about a farmer’s daughter. We would admire both his earnestness and his self-aware irony. And we would relate to the way he tried to balance, sometimes uneasily, the pursuit of reputation, wealth, earthly virtues, and spiritual values.
Some who see the reflection of Franklin in the world today fret about a shallowness of soul and a spiritual complacency that seem to permeate a culture of materialism. They say that he teaches us how to live a practical and pecuniary life, but not an exalted existence. Others see the same reflection and admire the basic middle-class values and democratic sentiments that now seem under assault from elitists, radicals, reactionaries, and other bashers of the bourgeoisie. They regard Franklin as an exemplar of the personal character and civic virtue that are too often missing in modern America.
Much of the admiration is warranted, and so too are some of the qualms. But the lessons from Franklin’s life are more complex than those usually drawn by either his fans or his foes. Both sides too often confuse him with the striving pilgrim he portrayed in his autobiography. They mistake his genial moral maxims for the fundamental faiths that motivated his actions.
His morality was built on a sincere belief in leading a virtuous life, serving the country he loved, and hoping to achieve salvation through good works. That led him to make the link between private virtue and civic virtue, and to suspect, based on the meager evidence he could muster about God’s will, that these earthly virtues were linked to heavenly ones as well. As he put it in the motto for the library he founded, “To pour forth benefits for the common good is divine.” In comparison to contemporaries such as Jonathan Edwards, who believed that men were sinners in the hands of an angry God and that salvation could come through grace alone, this outlook might seem somewhat complacent. In some ways it was, but it was also genuine.
Whatever view one takes, it is useful to engage anew with Franklin, for in doing so we are grappling with a fundamental issue: How does one live a life that is useful, virtuous, worthy, moral, and spiritually meaningful? For that matter, which of these attributes is most important? These are questions just as vital for a self-satisfied age as they were for a revolutionary one. 

《富蘭剋林傳：一個美國人的生活》（Benjamin Franklin: An American Life） 作者：沃爾特·艾薩剋森（Walter Isaacson） 內容概述： 沃爾特·艾薩剋森所著的《富蘭剋林傳：一個美國人的生活》是一部極其詳實且深刻的人物傳記，它以宏大的視角，抽絲剝繭般地描繪瞭美國建國先賢之一本傑明·富蘭剋林豐富多彩、影響深遠的一生。本書並非僅僅羅列史實，而是深入挖掘富蘭剋林作為一個人、一個思想傢、一個政治傢、一個發明傢、一個作傢、一個外交傢所展現齣的復雜性和多麵性，勾勒齣一個立體鮮活的形象，帶領讀者穿越時空，親曆那個充滿變革與機遇的時代。 艾薩剋森在書中，以其標誌性的流暢筆觸和嚴謹的學術考證，將富蘭剋林的故事娓娓道來。他不僅梳理瞭富蘭剋林從一個貧苦印刷學徒成長為殖民地最受尊敬的公民，乃至成為一個在國際舞颱上舉足輕重的人物的發展軌跡，更重要的是，他揭示瞭富蘭剋林成功的深層原因。這些原因並非單一的幸運或天賦，而是源於他永不滿足的好奇心、對知識的無限渴求、對實踐的堅定追求，以及一種近乎頑固的自我改進精神。 全書大緻可以劃分為幾個核心部分： 一、 早年經曆與自我塑造： 傳記的開篇，艾薩剋森將讀者帶迴富蘭剋林那並不光鮮的童年。齣生在波士頓一個相對貧寒的傢庭，作為眾多兄弟姐妹中的一員，富蘭剋林早早地就感受到瞭生活的艱辛。然而，即使在這樣的環境中，他敏銳的求知欲和強烈的自尊心就已經開始顯現。艾薩剋森詳細描述瞭富蘭剋林如何利用一切可得的資源進行學習，從公開的書籍到兄弟的印刷坊，他像海綿一樣吸收著知識。書中特彆強調瞭富蘭剋林早年對寫作的熱愛和天賦，他通過模仿和創作，逐漸形成瞭自己獨特的文風，並通過發錶文章，尤其是在《賓夕法尼亞公報》上的匿名評論，開始嶄露頭角。 艾薩剋森著重刻畫瞭富蘭剋林獨特的“道德改進”體係。富蘭剋林將自己的生活視為一個實驗場，他列齣瞭十三條美德，並每天反思自己在這幾條美德上的錶現，試圖通過日復一日的練習來完善自我。這種近乎嚴苛的自我約束和反思，是富蘭剋林能夠成為一個卓越人物的基石。書中對這一過程的細緻描寫，讓讀者能夠深刻理解富蘭剋林是如何在道德和品格上進行自我打磨的，這種對內在力量的修煉，是他後來一切成就的內在驅動力。 二、 成為費城名士與科學探索： 隨著富蘭剋林在費城站穩腳跟，他不僅僅滿足於印刷齣版事業的成功。他對科學探索錶現齣瞭極大的熱情和天賦。艾薩剋森詳細介紹瞭富蘭剋林在電學領域的開創性研究，尤其是他著名的風箏實驗。盡管這個實驗充滿危險，卻極大地推動瞭人們對電的認識，並促使他發明瞭避雷針，這項發明挽救瞭無數生命和財産，也為他贏得瞭國際聲譽。 此外，書中也提及瞭富蘭剋林在光學、氣象學、海洋學等多個領域的探索和貢獻。他發明瞭 bifocal glasses（雙焦眼鏡）、改進瞭火爐（Franklin stove），這些發明無不體現瞭他強烈的實用主義精神和解決實際問題的能力。艾薩剋森認為，富蘭剋林的科學研究並非為瞭純粹的學術榮譽，而是齣於一種服務於社會、改善人類生活的願望，這與他的人生哲學高度契閤。 三、 政治生涯與建國偉業： 當殖民地與英國的矛盾日益加劇，富蘭剋林毅然投身於政治舞颱。艾薩剋森將富蘭剋林的政治生涯描繪得驚心動魄。他從一個積極的英國公民，逐漸轉變為一位堅定的獨立鬥士，這一轉變過程既有理念上的覺醒，也有現實政治的推動。他曾作為殖民地的代錶，在英國議會中為殖民地的權益奔走呼號，試圖化解雙方的矛盾，但最終的失敗讓他認識到，獨立纔是唯一的齣路。 書中濃墨重彩地描繪瞭富蘭剋林在起草《獨立宣言》過程中的關鍵作用，盡管托馬斯·傑斐遜是主要起草人，但富蘭剋林的智慧和影響力在最終文本的形成過程中功不可沒。隨後，他作為大陸會議的代錶，遠赴法國爭取法國的援助。艾薩剋森對富蘭剋林在法國的外交生涯進行瞭細緻的描繪，他以其獨特的個人魅力、淵博的學識和卓越的談判技巧，贏得瞭法國上下的支持，為美國的獨立戰爭的最終勝利奠定瞭堅實的基礎。 書中還詳細講述瞭富蘭剋林在製憲會議上的錶現。年事已高，但他依然精神矍鑠，以其經驗和智慧，在各種分歧之間尋求共識，為《美利堅閤眾國憲法》的誕生做齣瞭不可磨滅的貢獻。艾薩剋森認為，富蘭剋林在政治上的成就，並非源於其強硬的手段，而是來自於他善於傾聽、尊重不同意見，以及他深厚的哲學思考和對人類本性的洞察。 四、 晚年生活與曆史遺産： 傳記的後半部分，艾薩剋森迴顧瞭富蘭剋林晚年的生活。即使在退休之後，他依然積極參與公共事務，他反對奴隸製，並緻力於教育事業，創辦瞭賓夕法尼亞大學和費城學院。他的晚年，仍然充滿瞭對國傢和社會的關懷。 艾薩剋森在書中，深入分析瞭富蘭剋林所代錶的“美國精神”。他認為，富蘭剋林的一生，是追求自由、機會、進步和個人成就的完美體現。他將自己的人生視為一個不斷學習、不斷實踐、不斷超越自我的過程，這種精神，深刻地影響瞭美國的文化和價值觀。 本書的獨特之處與價值： 《富蘭剋林傳：一個美國人的生活》之所以能夠成為一部經典之作，在於其多方麵的價值： 深度的人物刻畫： 艾薩剋森沒有將富蘭剋林塑造成一個完美無缺的“聖人”，而是展現瞭他作為一個普通人的掙紮、缺點和復雜性。他既有令人敬佩的品格，也有凡人的情感和欲望，這種真實性使得人物更加生動可信。 宏大的曆史敘事： 本書不僅僅是個人傳記，更是對美國早期曆史的生動再現。通過富蘭剋林的視角，讀者可以清晰地看到那個時代的社會變遷、思想碰撞和政治鬥爭。 深刻的思想解讀： 艾薩剋森不僅梳理瞭富蘭剋林的人生軌跡，更深入解讀瞭他的人生哲學、政治思想和科學理念。他如何理解自由、如何看待政府、如何處理人際關係，這些都為讀者提供瞭寶貴的啓示。 詳實的史料運用： 艾薩剋森以其紮實的學術功底，運用瞭大量的原始史料，包括富蘭剋林的書信、日記、著作等，保證瞭傳記的準確性和權威性。 引人入勝的文筆： 盡管內容嚴謹，但艾薩剋森的寫作風格卻極其流暢生動，語言充滿魅力，使得閱讀過程充滿樂趣，而非枯燥的學術報告。 總而言之，《富蘭剋林傳：一個美國人的生活》是一部集曆史、人物、思想於一體的傑作。它不僅僅是一本關於一位偉大曆史人物的傳記，更是一部關於人生智慧、個人成長和美國精神的深刻探討。通過閱讀本書，讀者不僅能瞭解本傑明·富蘭剋林這位傳奇人物的非凡一生，更能從中汲取力量，思考如何在自己的生活中追求卓越，實現自我價值，並為社會做齣貢獻。它是一本值得反復閱讀，並從中獲得深刻啓發的傳記。

評分☆☆☆☆☆

我選擇這本書，很大程度上是源於對“華研原版”的信任，以及對富蘭剋林這個名字本身所蘊含的曆史意義的敬畏。作為一位深度閱讀愛好者，我深知原版書籍所能帶來的獨特體驗。它不僅僅是語言上的直接接觸，更是一種文化和思維模式的直接碰撞。想象一下，能夠直接閱讀到富蘭剋林當年撰寫的文字，去體會他遣詞造句的匠心，去品味他文字中蘊含的時代氣息，這種感覺是多麼的奇妙。這本書的副標題——“一個美國人的生活”，更是讓我對內容充滿瞭期待。它暗示著，這不僅僅是一本枯燥的曆史傳記，而是一部鮮活的、充滿人情味的故事。我希望通過這本書，能夠深入瞭解富蘭剋林這位偉人之所以成為偉人的過程，他的人生軌跡，他的思想轉變，他所經曆的挑戰和剋服睏難的方式。尤其是在他所處的那個波瀾壯闊的時代，一位普通人如何能夠憑藉自己的智慧和努力，一步步走到曆史舞颱的中心，為國傢的建立和發展做齣如此巨大的貢獻，這本身就是一個極具吸引力的故事。

評分☆☆☆☆☆

拿到這本《華研原版 富蘭剋林傳 英文原版 一個美國人的生活 Benjamin Franklin 全英文版進口書》的時候，心裏湧現齣一種莫名的期待。它不是那種擺在書架上嘩眾取寵的書，而是一種沉甸甸的、需要靜下心來品味的厚重感。從書的裝幀就能看齣它的用心，紙張的質感，油墨的細膩，都透露著一股正宗的進口書氣息。翻開扉頁，那些熟悉的英文單詞，此刻似乎承載瞭更多曆史的溫度。我一直對那些塑造瞭現代世界的偉大人物充滿好奇，而富蘭剋林無疑是其中最耀眼的一顆星。瞭解他的生平，不僅僅是閱讀一段曆史，更是探尋一種精神，一種在那個充滿挑戰的時代，如何憑藉智慧、勤奮和遠見，將個人命運與國傢前途緊密相連的傳奇。這本書的英文原版，我預感會比任何翻譯版本更能觸及到他思想的精髓，更能感受到他語言的魅力。它或許不像一些暢銷書那樣會瞬間抓住你的眼球，但它的力量在於潛移默化，在於讓你在閱讀的過程中，不斷地與這位跨越時空的智者進行對話，去理解那個時代，去反思我們當下的生活。我期待著這本書能夠帶我深入富蘭剋林的生活，去感受他的每一次探索，每一次決策，以及他身上那種永不熄滅的求知欲和創新精神。

評分☆☆☆☆☆

這本《華研原版 富蘭剋林傳 英文原版 一個美國人的生活 Benjamin Franklin 全英文版進口書》對我而言，代錶著一種對知識和曆史最純粹的追求。我一直相信，閱讀原版書籍，就像是直接與作者進行跨越時空的對話，能夠最真實地感受到其思想的溫度和深度。富蘭剋林，這個名字本身就承載瞭太多傳奇色彩，他不僅是美國獨立戰爭的關鍵人物，更是啓濛時代的偉大思想傢，一位集科學傢、發明傢、作傢、政治傢於一身的全纔。我對他的好奇，由來已久。我渴望通過這本書，能夠剝離掉翻譯過程中可能存在的“濾鏡”，直接觸碰到他思想的源頭，去理解他那超越時代的智慧和遠見。這本書的“全英文版”和“進口書”的標簽，對我來說，不僅是對書籍品質的一種保證，更是對我閱讀體驗的一種升華。我期待著在閱讀的過程中，能夠沉浸在他所處的那個曆史語境中，去感受那個時代的脈搏，去理解他所麵臨的挑戰，以及他如何以一種非凡的智慧和毅力，塑造瞭自己的人生，也影響瞭整個美國的命運。

評分☆☆☆☆☆

拿到這本書，我首先被它的“原版”屬性所吸引。這意味著我將直接麵對富蘭剋林最原始的文字，去感受他思維的脈絡，去體會他語言的韻味，而不是通過翻譯的二手信息來理解。這種直接性，在我看來，是解讀一位偉大思想傢最寶貴的方式。我一直認為，偉人的思想和人格魅力，很大程度上蘊含在他們自己使用的文字之中。翻譯，無論多麼精妙，終究會帶有一些“失真”，或者說，是翻譯者個人的理解和風格。而英文原版，則像是一扇直接通往富蘭剋林心靈深處的窗戶，讓我能夠以最純粹的方式去感知他的智慧，他的幽默，他的洞察力。這本書的名字——《一個美國人的生活》，預示著它將不僅僅是一份流水賬式的傳記，而是一個完整的人，一個在時代洪流中不斷探索、不斷成長的個體。我迫不及待地想去瞭解，在那個沒有現代科技，信息傳播相對閉塞的時代，他是如何一步步成為一位傑齣的科學傢、政治傢、外交傢、作傢和發明傢。這不僅僅是對他個人成就的探究，更是對那個時代美國社會和精神風貌的一次深刻窺探。

評分☆☆☆☆☆

我選擇這本書，是因為我對富蘭剋林這位曆史人物有著深厚的好奇心。他身上兼具的科學傢、政治傢、外交傢、作傢等多種身份，本身就充滿瞭傳奇色彩，讓人忍不住想要深入瞭解。而選擇“華研原版”的英文全本，則是我對閱讀體驗的一種極緻追求。我深知，任何翻譯都難以完全捕捉到原著的精髓和作者的真實語感。通過閱讀英文原版，我希望能夠更直接、更純粹地感受富蘭剋林的思想深度和語言魅力，去體會他遣詞造句背後的深意。這本書的“一個美國人的生活”這個副標題，讓我感到它不僅僅是一部冰冷的曆史記錄，更是一個有血有肉、有情感、有掙紮的個體生命故事。我期待著它能夠帶領我穿越時空，去親身經曆富蘭剋林的人生旅程，去感受他所處的時代氛圍，去理解他做齣每一個重要決定的動機和背景。這對我來說，不僅是一次閱讀，更是一次學習，一次與偉大靈魂的深度對話。