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黄怀信 著

图书标签:

• 尚书
• 经学
• 训诂
• 注疏
• 古代文献
• 经典
• 儒家
• 历史文献
• 文化
• 中国古典文献

出版社： 山东出版集团 ， 齐鲁书社

ISBN：9787533321741

版次：1

商品编码：10014472

包装：平装

丛书名： 齐鲁文化经典文库

开本：16开

出版时间：2009-04-01

页数：341

正文语种：中文

内容简介

今《书》中的部分篇章，尤其是《虞书》、《夏书》中，有不少是后人追记或经过后人改写的。儒家尊《书》为经，主要是因为《书》中蕴涵着“先王之道”。所以，《尚书》又有特殊的文化价值。

目录

前言
凡例
尚书序

虞书
尧典
舜：典
汩作亡
九共(九篇)亡
槁饫亡
大禹谟
皋陶谟
益稷
夏书
禹贡
甘誓
五子之歌
胤征

商书
帝告亡
厘沃亡
汤征亡
汝鸠亡
汝方亡
汤誓
夏社亡
疑至亡
臣扈亡
典宝亡
仲虺之诰
汤诰
明居亡
伊训
肆命亡
徂后亡
太甲(上)
太甲(中)
太甲(下)
咸有一德
沃丁亡
咸义(四篇)亡
伊陟亡
原命亡
仲丁亡
河宣甲亡
祖乙亡
盘庚(上)
盘庚(中)
盘庚(下)
说命(上)
说命(中)
说命(下)
高宗肜日
高宗之训亡
西伯戡黎
微子

周书
泰誓(上)
泰誓(中)
泰誓(下)
牧誓
武成
洪范
分器亡
旅獒
旅巢命亡
金滕
大诰
微子之命
归禾亡
嘉禾亡
康诰
酒诰
梓材
召诰
洛诰
多士
无逸
君爽
蔡仲之命
成王政亡
将蒲姑亡
多方
立政
周官
贿肃慎之命亡
毫姑亡
君陈
顾命
康王之诰
毕命
君牙
同命
吕刑
文侯之命
费誓
秦誓
后记

精彩书摘

及秦始皇灭先代典籍，焚书坑儒，天下学士逃难解散，我先人用藏其家书于屋壁。汉室龙兴②，开设学校，旁求儒雅，以阐大猷④。济南伏生，年过九十，失其本经，口以传授，裁二十余篇。以其上古之书，谓之《尚书》。百篇之义，世莫得闻。至鲁共王，好治宫室，坏孔子旧宅以广其居，于壁中得先人所藏古文虞、夏、商、周之《书》及传，《论语》、《孝经》，皆科斗文字。王又升孔子堂⑨，闻金石丝竹之音，乃不坏宅，悉以书还孔氏。科斗书废已久，时人无能知者，以所闻伏生之书考论文义，定其可知者为隶古定，更以竹简写之，增多伏生二十五篇。伏生又以《舜典》合于《尧典》，《益稷》合于《皋陶谟》，《盘庚》三篇合为一，《康王之诰》合于《顾命》。复出此篇，并序，凡五十九篇，为四十六卷。其余错乱摩灭，弗可复知，悉上送官，藏之书府，以待能者。

前言/序言

《尚书》本单名《书》，是我国第一部较为可靠的史料汇编，由《虞书》、《夏书》、《商书》、《周书》四部分组成。春秋以来的传本，据《书序》知为100篇。今传本58篇，其中有25篇被视为“伪古文”。
“书”字在古文字中，是一手持聿（笔）书写的象形，本义为书写。书写的动作叫“书”，书写下来的文字自然也就可以叫《书》（如书信称“书”）。而西周以上，具有书写职能的，只有朝廷史官。所以，当时所谓《书》，就是史官所书，即史官对朝廷大事及君主言行的记录，相当于国家档案。可见，《书》原本就具有较高的史料价值。当然，今《书》中的部分篇章，尤其是《虞书》、《夏书》中，有不少是后人追记或经过后人改写的。儒家尊《书》为经，主要是因为《书》中蕴涵着“先王之道”。所以，《尚书》又有特殊的文化价值。
《书》既然是史官所录，按道理其篇目一定很多，因为史官的记录是不间断的。而事实上，古时候的《书》也确实如此。《墨子·贵义》篇里面说：“昔者周公旦朝读《书》百篇。”这是说周代以前的《书》，可见篇数已经不少。《尚书璇玑钤》也载：“孔子求得黄帝玄孙帝魁之《书》，迄秦穆公，凡三千三百三十篇。”（《史记·伯夷列传》索隐引）当然，这个数字并不一定真实，但也说明古人承认《书》篇本来很多。另外《左传》等先秦古书引“《书》曰”之语，往往有出百篇之外者，亦有在今《逸周书》者，说明百篇之《书》，确是经人删定之本。

《先秦诸子集成》 内容简介 《先秦诸子集成》是一部汇集先秦时期重要思想文献的宏大编纂，旨在系统梳理、传扬 those who laid the foundations of Chinese philosophical thought. This meticulously compiled collection offers a panoramic view of the intellectual landscape that shaped the nascent stages of Chinese civilization, presenting a rich tapestry of ideas that continue to resonate through millennia. It is not merely a compilation of ancient texts, but a scholarly endeavor to preserve, illuminate, and make accessible the profound wisdom and diverse perspectives that emerged during this formative era. The scope of "集成" (Jíchéng), meaning "collection" or "integration," is broad, encompassing a spectrum of philosophical schools and their seminal works. The intention is to provide a comprehensive resource for understanding the genesis and evolution of Chinese thought, from the ethical and political concerns of the Spring and Autumn period to the intellectual ferment of the Warring States. Each text within this collection represents a unique voice, a distinct approach to grappling with the fundamental questions of human existence, governance, morality, and the cosmos. Within its pages, readers will encounter the cornerstone texts of: 儒家 (Rújiā – Confucianism): This tradition, deeply concerned with social harmony, ethical cultivation, and good governance, is represented by its most influential figures. The collection will feature texts that elucidate the principles of rén (benevolence), yì (righteousness), lǐ (propriety), zhì (wisdom), and xìn (trustworthiness), exploring their application in individual conduct, familial relationships, and the organization of the state. The emphasis here is on moral self-improvement as the basis for societal order and the importance of virtuous leadership. Readers will find explorations of educational ideals, the duties of rulers and subjects, and the cultivation of a just and equitable society through exemplary conduct. 道家 (Dàojiā – Taoism/Daoism): In contrast to the structured social order championed by Confucianism, Taoism offers a philosophy centered on living in accordance with the Dào (Way), the fundamental, ineffable principle of the universe. Texts within this section will delve into concepts such as wúwéi (non-action), naturalness, spontaneity, and the pursuit of inner peace through alignment with the natural flow of existence. It explores the limitations of human artifice and societal conventions, advocating for a return to a simpler, more intuitive way of being. The focus is on individual liberation, spiritual cultivation, and understanding the inherent rhythms of the natural world. 法家 (Fǎjiā – Legalism): This school of thought, prominent during the Warring States period, emphasizes the paramount importance of law, strict governance, and centralized authority as the means to achieve social order and state strength. The collection will present works that articulate the principles of reward and punishment, bureaucratic efficiency, and the need for clear, enforceable laws to curb human selfishness and maintain stability. Legalism, in its stark realism, posits that human nature is inherently self-interested and requires strong external controls to prevent chaos. 墨家 (Mòjiā – Mohism): Mohism, founded by Mozi, offers a distinctive ethical framework characterized by its advocacy for jiān’ài (universal love) and fēigōng (condemnation of offensive warfare). Texts from this school will highlight its emphasis on pragmatic utilitarianism, the importance of mutual benefit, and its critique of both Confucian extravagance and Taoist passivity. Mohism calls for impartiality, hard work, and a focus on the welfare of all people, often challenging prevailing social norms and advocating for rigorous standards of evidence and reasoning. 名家 (Míngjiā – School of Names/Logicians): This school, though less prevalent in its influence compared to others, made significant contributions to the development of logical reasoning and argumentation in ancient China. Their texts explore the relationship between names and realities, the subtleties of language, and the construction of persuasive arguments. While sometimes perceived as abstract, their work laid important groundwork for critical thinking and the precise use of language. 阴阳家 (Yīnyángjiā – School of Yin-Yang): This school’s focus on cosmology, divination, and the principles of yīn and yáng (yin and yang) – the dualistic forces that govern the universe – provides insights into ancient Chinese understandings of natural phenomena and their perceived influence on human affairs. Their theories sought to explain the interconnectedness of all things and the cyclical patterns of change in both the natural and human realms. 兵家 (Bīngjiā – Military Strategists): While often studied independently, the works of renowned military thinkers are included to demonstrate their philosophical underpinnings and their articulation of strategies that were deeply intertwined with political and ethical considerations. These texts explore the art of warfare not merely as a matter of brute force, but as a complex undertaking requiring deep understanding of strategy, psychology, and the opportune use of resources, often with a philosophical justification for its necessity. The "先秦诸子集成" is more than a mere repository of ancient wisdom; it is a scholarly initiative designed to foster a deeper and more nuanced appreciation of the intellectual heritage of pre-imperial China. The compilation aims to provide readers with unadulterated access to the primary sources, allowing for direct engagement with the original arguments and the historical context from which they arose. Each text is presented with meticulous attention to textual integrity, facilitating scholarly research and general study. The collection serves multiple purposes. For scholars, it offers an indispensable resource for textual analysis, comparative studies, and historical research into the origins of Chinese thought. For students of philosophy, history, and culture, it provides a foundational understanding of the diverse intellectual currents that have shaped East Asian civilization. For the general reader interested in the enduring questions of life, governance, and the human condition, it offers profound insights and timeless wisdom. By bringing together these seminal works, "先秦诸子集成" facilitates a holistic understanding of the pre-imperial Chinese intellectual landscape. It highlights the debates, the dialogues, and the divergences that characterized this vibrant period, revealing a complex and dynamic intellectual ecosystem. The reader will discover how different schools of thought grappled with similar problems, offering contrasting solutions and forging distinct pathways for human flourishing and societal organization. This collection is an invitation to explore the roots of Chinese civilization, to engage with the ideas that have shaped its past, and to ponder their relevance in the present. It is a testament to the enduring power of human inquiry and the profound depth of ancient Chinese thought, offering a gateway to understanding a worldview that has influenced billions across centuries and continues to offer valuable perspectives on the challenges and opportunities of human life. The meticulous arrangement and scholarly presentation of these texts ensure that the wisdom of the ancients remains accessible and relevant for generations to come.

评分☆☆☆☆☆

初次接触《庄子》，我感觉自己仿佛进入了一个充满奇思妙想的哲学迷宫。这本书的文字风格极其飘逸，充满了寓言和象征，读起来需要极大的想象力和耐心。它不像那些严肃的学术著作，而是以一种近乎诗歌和散文的形态，探讨着生命的意义、自由的本质以及人与自然的关系。我尤其喜欢那些“逍遥游”的篇章，那些天马行空的叙述，瞬间能将我从日常的琐碎中抽离出来，去思考更宏大的存在。理解《庄子》不是一蹴而就的事情，需要慢慢品味，去感受其中蕴含的洒脱和旷达。每次读完，都会有一种心灵被洗涤过的清爽感，让人学会放下执念，以更超然的态度面对世事无常。这本书的文学价值和思想深度都是无与伦比的，绝对是提升精神境界的良伴。

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我对《资治通鉴》的整体印象是：内容庞杂，但梳理得井井有条，简直是一部政治智慧的百科全书。司马光的编年体手法，使得历史事件的时间线索非常清晰，即便是初次接触中国古代史的人也能快速把握历史脉络。这本书的伟大之处在于，它不仅仅是“记载”历史，更是在“评述”历史。书中对历代君王和大臣的功过得失，有着非常深刻的见解，很多评论直击要害，让人拍案叫绝。比如，在描述某个关键的转折点时，作者往往会引用前人的经验教训，这种对比和借鉴，极大地增强了本书的教育意义。阅读过程中，我常常会暂停下来，思考一下，如果我是当时的决策者，会如何应对眼前的困境。这本书不仅是历史，更是治世的教科书，非常值得反复研读，体会个中滋味。

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这本《汉书》读起来真是让人爱不释手，作者的文笔流畅自然，叙事层层递进，仿佛把我带回了那个波澜壮阔的西汉王朝。它不仅仅是一部历史著作，更像是一部生动的人物传记合集。我尤其喜欢它对人物性格的细致刻画，无论是汉高祖的雄才大略，还是晁错的忧国忧民，都描绘得入木三分。书中的很多篇章，比如《霍光传》和《外戚传》，都展现了权力斗争的残酷与复杂，让人深思。更难得的是，它对当时的政治制度、经济状况和社会风俗也有详尽的记载，为我们理解汉代的社会全貌提供了宝贵的资料。每次翻开它，总能发现新的东西，那种沉浸在历史长河中的感觉，非常过瘾。这本书的史料扎实，考证严谨，读起来让人感到非常信服，绝对是史学爱好者的必备读物。

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我最近拜读了《周易》，坦白说，一开始被它复杂的卦象和爻辞弄得有些望而却步。然而，经过耐心的钻研和对照不同注疏的理解，我逐渐领会到它蕴含的朴素而深刻的辩证思想。它并非仅仅是占卜之书，而是建立在阴阳变化基础上的宇宙观和方法论。书中对事物发展阶段的描述，如“否”到“泰”的转化，充满了对世事人情进退的精准把握。它教导人们在不同的时空节点采取恰当的行动，强调“时”与“位”的重要性。这种古老的智慧，放在现代社会依然具有指导意义，提醒我们在顺境中居安思危，在逆境中坚守正道，等待转机。这本书的语言凝练，需要结合上下文反复推敲，但一旦领悟，那种洞察事物本质的清晰感是其他书籍难以给予的。

评分☆☆☆☆☆

《红楼梦》这部小说，简直是中华文化的集大成者，每一页都浸透着那个时代贵族家庭的兴衰与人情冷暖。曹雪芹的笔力之精妙，令人叹为观止。他塑造的林黛玉和薛宝钗，各有千秋，代表了两种截然不同的人生哲学和女性之美，让人在喜爱中又忍不住在她们的命运中徘徊。书中对衣食住行的细致描摹，对诗词歌赋的穿插运用，都展现出极高的艺术水准。特别是大观园里的生活场景，仿佛就在眼前，那些精致的宴饮、雅致的聚会，勾勒出一个繁华却又注定衰败的幻梦。更深层次来看，它对封建制度下个体命运的无力感，有着极其深刻的揭示。每次重读，都会发现新的细节，新的感悟，这本书的魅力是历久弥新的。

评分☆☆☆☆☆

此类古书俺只有好好读的份，废话就少说点。读~~~~~

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全书以皕忍堂刊唐石经《尚书》本为底本改为简体排印，参校了以下诸本：中华书局影印《古逸丛书三编》所收南宋刊《尚书正义》本；嘉庆二十年（1815）江西南昌府学雕《充重刊宋本尚书注疏附校勘记》本；中华书局影印《十三经注疏尚书正义》本。

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研读尚书不错的一个版本

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一本好书，见过著作的作者，欣赏他的人品，敬重他的学术

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版本很好很古雅，也很精致。条目清晰，注译也不错。

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适合做专业的，上述研究用，写得很详细，普通人看应该也没障碍

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非常好！质量也很好！

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《尚书注训》包括题解、书序、原文、注释、训四部分，训为译文或文意训释疏通。注释准确，材料丰富，取舍得当，训释畅达。生僻字以汉语拼音注音。是一本阅读学习《尚书》很好的参考书，也有助于进一步学习研究。

评分☆☆☆☆☆

这本书对初版有所修订，但定价提高了很多。