The New York Times bestselling author of The Origins of Political Order offers a provocative examination of modern identity politics: its origins, its effects, and what it means for domestic and international affairs of state
In 2014, Francis Fukuyama wrote that American institutions were in decay, as the state was progressively captured by powerful interest groups. Two years later, his predictions were borne out by the rise to power of a series of political outsiders whose economic nationalism and authoritarian tendencies threatened to destabilize the entire international order. These populist nationalists seek direct charismatic connection to “the people,” who are usually defined in narrow identity terms that offer an irresistible call to an in-group and exclude large parts of the population as a whole.
Demand for recognition of one’s identity is a master concept that unifies much of what is going on in world politics today. The universal recognition on which liberal democracy is based has been increasingly challenged by narrower forms of recognition based on nation, religion, sect, race, ethnicity, or gender, which have resulted in anti-immigrant populism, the upsurge of politicized Islam, the fractious “identity liberalism” of college campuses, and the emergence of white nationalism. Populist nationalism, said to be rooted in economic motivation, actually springs from the demand for recognition and therefore cannot simply be satisfied by economic means. The demand for identity cannot be transcended; we must begin to shape identity in a way that supports rather than undermines democracy.
Identity is an urgent and necessary book―a sharp warning that unless we forge a universal understanding of human dignity, we will doom ourselves to continuing conflict.
##为探讨身份政治(Identity Politics),福山梳理从柏拉图 、卢梭、康德、黑格尔、尼采等(思想史),梳理西方社会的历史沿袭(社会史)。福山对identity做了灵魂-心理分析和政治学双重意义上阐释性定义,身份政治是黑格尔意义上人类历史驱动的产物,在西方完成民主化之后因为贫富分化、移民、难民等问题产生的新社会运动。身份政治有两个层面,一者是个体层面为获得尊严(dignity)而争取外部社会对其真实自我的认同,反对社会压制,一者是群体层面(如民族、同性恋、性少数)为获得群体性承认的运动。除了学理分析,福山对2010s的全球政治保持高度关注,其个人视野的政治描述和分析,能够帮助分析当下的国际社会新状况,在书末开出的“药方”(针对中国、欧盟等)可做进一步探讨
评分##很值得一看
评分##为探讨身份政治(Identity Politics),福山梳理从柏拉图 、卢梭、康德、黑格尔、尼采等(思想史),梳理西方社会的历史沿袭(社会史)。福山对identity做了灵魂-心理分析和政治学双重意义上阐释性定义,身份政治是黑格尔意义上人类历史驱动的产物,在西方完成民主化之后因为贫富分化、移民、难民等问题产生的新社会运动。身份政治有两个层面,一者是个体层面为获得尊严(dignity)而争取外部社会对其真实自我的认同,反对社会压制,一者是群体层面(如民族、同性恋、性少数)为获得群体性承认的运动。除了学理分析,福山对2010s的全球政治保持高度关注,其个人视野的政治描述和分析,能够帮助分析当下的国际社会新状况,在书末开出的“药方”(针对中国、欧盟等)可做进一步探讨
评分##前四分之三很精彩,把哲学、社会学、心理学等等统一到了Identity的框架下来解释历史如何一步步走到当下。最后提出解决方案的时候却有点力不从心,顶层设计的理想大过社会现实与人性弱点。全球化和互联网是人类从未面对过的挑战,只能hope for the best, prepare for the worst了。
评分##能用阶级矛盾解释的问题 披上身份的外皮
评分##能用阶级矛盾解释的问题 披上身份的外皮
评分##很值得一看
评分##居然中信没抢着中译本,着实惊讶。
评分##居然中信没抢着中译本,着实惊讶。
本站所有内容均为互联网搜索引擎提供的公开搜索信息,本站不存储任何数据与内容,任何内容与数据均与本站无关,如有需要请联系相关搜索引擎包括但不限于百度,google,bing,sogou 等
© 2026 book.cndgn.com All Rights Reserved. 新城书站 版权所有